Power of Pachabootha in Ayurveda..

Panchabootha & Panchakarma
The worldly all Philosophical thoughts are within the Pancha Bootha's, which will give the all knowledge of universe. There are much weapons, different shades of colours, nine jewels which all that stand in the ten directions. Natchathira's (stars) and Planets were affected the human's goodness and Demon's (Dharma & Adharma). Since Birth to Death the above said karma's the understand by Pancha Bootha's that shows in our temple statue, chanting hymns and through Herbal substances as a Yagam & Pooja's In this one who can realise goodness and devilness, so one who will attain the Divineness. That is called Pancha Bootha

PANCHA BOOTHA PHILOSOPICAL MANIFESTATION
1. Six Layers with Five Rooms
2. Five Atchara Chants
3. Numbers of Fifty One Atchara's
4. The Twenty Seven Natchathira's (Stars) with in Pancha Bootha's
5. Pancha Bootha's Characters and Karma's
6. All Twenty Five Rooms has Twelve Vowels Sounds
7. The Bejachants (Seeds Chants) for Four Directions (East, West, North, South)
8. The Astathikku Bala's (Eight Directions God's for Eight Directions)
9. The Nava Gragha Manthirangal (Nine Planets) enclosing the Chakkra's
10. The Yoga Charamanthira Chakkara with in the centre of 13th rooms
11. The Branava Governing the Chakkra.

ELEMENTS OF PANCHA BOOTHANGA
Pirithivi - Water Element
Appu - Land Element
Agni (Deivu) - Fire Element
Vayu - Air Element
Akash - Cosmical Element

THE DETAILS OF CREA - GODS OF PANCHA BOOTHA
Prithivi - Bramma, Saraswathi
Appu - Maha Vishnu, Maha Lakshmi
Agni - Rutran - Rutri
Vayu - Maheswaran - Maheswari
Akash - Sadasivan, Umayaval - Parvanthi

THE KARMA OF PANCHA BOOTH

Prithi Falls in Appu
Appu Falls in Agni
Agni Falls in Vayu
Vayu Falls in Akash
That is act of Fate, Birth & Death and acting as a Body - Soul - feelings.

THE ALL BEINGS ARE CREATED BY PANCHA BOOTHA
The Universe are Five Bootha
The Goddess are Five Bootha
The all human being are Five Bootha
The all creatures are Five Bootha
Sakthi & Sivam as a Guru, who is also Five Bootha

THE TIMES OF PANCHA BOOTHA
Prithivi - Bramma, Saraswathi
Appu - Past Tense
Agni - Past Tense
Vayu - Future Tense
Akash - Future Tense

THE BODLILY PARTS REVOLVING IN PANCHA BOOTHA
Head - Brain, Ears, Eyes, Nose, Mouth
Chest - Liver, Pancreas, Lungs, Renal, Heart
Bowl - Throat, Stomack, Large Intestine, Small Intestine, Anus
Hand's - Shoulder, Shoulderjont, Elbow, Forehand, Fingers
Leg's - Hip, Thigh, Knees, Ankle, Finger.

THE DETAILS OF PANCHA BOOTHA's BODY
Darkness - in which one who doesn't realise the good ness of occult godness
Egoness - in which one who doesn't realise the Maya's mischievous characters in that who bind with Egoness without knowing the truth.
Puritness - It appears through bodily as knowledge and grace
Wiseness - in which the Secreat of Panch Bootha's invisibles appears in the Brain.
Occultness - in which one who lives without knowing by others and lives as without body
The means of Pancha Bootha that creates a Six taste, Characters, Cloths & Ornaments and the valuable metal substances for human being
Natchathira's (Stars) realams in Pancha Booth's. There are body realams, vain realams, demon realams respectively and which is revolving right to left direction in Pancha Booth's

IN HUMAN BODY VAIN STRUCTURE OF PANCHA BOOTH's
The solid vain structure are 72 thousand in human body
In this 42 thousand are above in throat (4 + 2) which denotes knowledge
In this 27 thousand are below in throat (2 + 7 = 9) which denotes planetary revolving position
In this thousands are Hands & Legs which denotes Birth and Death and art of living and which is functioning downwards, upwards and Horizontal positions and there are Switchamanadi's also in our bodies as millions of numbers

THE VAIN STRUCTURE ACTION'S IN PANCHA BOOTHA
In ears through realise sound
In eyes through realise sight
In nose through realise smell
In tongue through realise taste
In Hearts face through realise speech
In whole Body vain's through realise feeling
The above said vain's structure through realise the vain's functions in this one who realise the Bithru Loga Body (Cosmical Body) The Worldly karmas are activated by Pancha Bootha's that is all good & Bad actions The whole world karmas are detrained and governing by Pancha Booth's like as a Top play without threat. Every thing within the soul that is essence of Pancha Bootha so that one who should realised within their souls. Where he find out the goodness of God. And by his birth position's which is determining the vice & virtue Good & Bad. In this the verily mischievous actions person are worstly affected and the worthly actions person are mostly worshiped by the grace of goodness.

Our Immuno Deficiency Research

Screening of various plant extracts used in Ayurvedic medicine for inhibitory effects on human immunodeficiency virus type 1 (HIV-1) protease.To identify substances with anti-human immunodeficiency virus (HIV) activity in traditional medicines, water and methanol extracts of drugs used in Indian traditional medicine (Ayurveda) were subjected to screening for their inhibitory effects on HIV type 1 protease (PR). The enzyme activity was determined by HPLC and out of all ayurvedic medicines, the extracts of the seeds of Areca catechu, the bark of Eugenia jambolana, the bark of Saraca indica and the stem bark of Terminalia arjuna inhibited the HIV-1 PR activity by more than 98% at a concentration of 0.2 mg/mL. The most potent inhibition was shown by the A. catechu extract, from which some procyanidins were isolated. One of them, arecatannin B1 showed significant HIV-1-PR inhibitory activity. Out of all these, we successfully developed our wonder drug for Immuno deficiency..

Hazards of Modern Medicine

Harmful effects, which can be serious and even lethal, are associated with every facet of modern medicine... Iatrogenic illness--disease produced as a result of medical treatment--is now recognized as a health hazard of global proportions. MEDLINE (the computerized medical research database of the United States National Library of Medicine) includes over 7,000 articles, reports, and scientific research papers since 1976 that show a substantial number of patients suffer treatment-caused disorders and adverse drug reactions. These harmful effects, which can be serious and even lethal, are associated with every facet of modern medicine including drugs, other medical therapies, diagnostic procedures, and surgery. Injury from medical treatment in the U.S. accounts for more deaths than all other accidents combined. Detrimental effects have become so extensive as to prompt the use of the term "iatroepidemic ". Reporting in the Journal of the American Medical Association, Dr. Lucien Leape of Harvard School of Public Health, has calculated that "180,000 people die in the U.S. each year partly as a result of iatrogenic injury, the equivalent of three jumbo-jet crashes every two days ". In another issue, the Journal of the American Medical Association points out that injury from medical treatment in the U.S. "dwarfs the annual automobile accident mortality of 45,000 and accounts for more deaths than all other accident.Medication caused disorder costs are nearly twice that spent on diabetes treatment and near the amount for cardiovascular disease. For example, the Archives of Internal Medicine reported a cost to the U.S. economy of $76 billion in 1995. This amount is nearly twice that spent on diabetes treatment and near the amount for cardiovascular disease . Iatrogenic disease can be due to many factors. These include: errors in prescribing or administering drugs and other treatments; accidents; inappropriate use of diagnostic or therapeutic measures; and the intrinsic potential for harm and side effects associated with medications, surgery, and other proceduresEvery medication, including those that are sold over the counter without a prescription, has an associated side effect. Commonly used drugs have been found to affect every system. Frequent reactions include skin rashes, nausea, headaches, dizziness, lethargy, diarrhea, and gastric bleeding in a significant number of people. More severe reactions that can be fatal or severely debilitating include deafness, depression, abnormal heart rhythms, angina, bronchospasm, electrolyte disturbances, immune system dysfunction, serious blood disorders such as aplastic anemia, liver or kidney toxicity, Stevens-Johnson syndrome, or anaphylactic shock. These occur in a statistically significant proportion of the population. Despite what is known about adverse drug effects, Dr. David Kessler, Chief of the U.S. Food and Drug Administration, believes that "only one per cent of all serious drug reactions are reported . The problem escalates to public health proportions when large numbers receive a treatment and experience its attendant side effect. The New England Journal of Medicine makes this point in discussing the link between breast cancer and menopausal hormone replacement therapy: "because of the high incidence of breast cancer even a slight increase in risk will yield a substantial increase in the number of cancers10". The scale of use causes drugs which are considered safe to end up producing significant damage. In this regard, the widely used non-steroidal anti-inflammatory drugs cause over 3,300 deaths per year and 41,000 hospitalizations.Many drugs have side effects serious enough to cause a secondary disease warranting its own intensive therapy. An example is Parkinsonism caused by the neurological side effects of anti-depressants or anti-psychotic medication. A Harvard Medical School study showed that drugs were the real cause of the original symptoms in 37 per cent of elderly patients who were treated for Parkinson's disease. L-dopa, the medication used in treating these patients has its own severe side effects, that often require the use of additional drugs to control. Other examples of new diseases caused by medications include collagen vascular disease produced by blood pressure medications, and Cushing's syndrome produced by prolonged cortico-steroid use. The New England Journal of Medicine has published several studies linking cancer chemotherapy to the later appearance of new malignancies . Many drugs are classified as teratogens and cause birth defects when taken during pregnancy. Others can cause diseases in offspring in later life. Unfortunately, these effects may not become apparent until many thousands of women have taken a drug which had been enthusiastically introduced and promoted, the classic example being the tragic epidemic of birth defects in Europe due to thalidomide, or cancer in the children of mothers who took diethylstilbestrol. Overuse of antibiotics has produced resistant strains of formerly susceptible micro-organisms. Serious concern has been voiced about the potential for epidemics which cannot be effectively contained due to drug resistance. An example of this is the emergence of tuberculosis that is resistant to presently available drugs. A U.S. Congress Subcommittee found that in one year unnecessary operations were responsible for more than 12,000 deaths. Studies also show substantial inappropriate and overuse of surgery, and continued use of outmoded operations. A U.S. Congress Subcommittee on Oversight and Investigations into Unnecessary Surgery found that in one year, there were approximately two million unnecessary operations, responsible for more than 12,000 deaths, with an approximate cost wastage of $10 billion . Dependency on high technology is a often a source of injury. Dependency on high technology both in diagnosis and treatment has been shown to be a source of injury with machine failure or misapplication of technology. For example, 36 per cent of iatrogenic problems in intensive care units were associated with equipment malfunction Only 15 Percent of medical therapies were found to be reliable, or scientifically based. In addition, medical care is often based on much less scientific evidence than assumed and undergoes radical reversals. The editor of the British Medical Journal revealed that only 15 per cent of all medical therapies have a scientific basis or have been demonstrated to be effective . Yet patients remain vulnerable. An example is the formerly common use of irradiation for enlargement of the thymus in infancy, a condition now recognized to be normal. This treatment has recently been shown to cause cancer in later life in those who received it Pharmaceutical companies push physicians to prescribe new drugs and don't reveal scientific information that opposes the use of that drug. Pharmaceutical marketing also puts great pressure on physicians to use new products. The medical journal Hospital Practice pointed out that pharmaceutical company competition "leads to very aggressive promotion and inundation of the physician with data supporting the use of each new drug". Such marketing may dilute opposing scientific information that is not as well publicized. Ultimately drugs may be withdrawn, but only after substantial harm has been done. For example, benoxaprofen, a non-steroidal anti-inflammatory agent (NSAID) was introduced and heavily marketed in 1982, but then withdrawn after cases of fatal liver toxicity were reported in Great Britain. Zomepirac sodium was also "aggressively marketed as a safe analgesic", but withdrawn after a year and numerous reports of fatal anaphylaxis. The cardiac drugs flecainide and encainide, heavily promoted to control abnormal heart rhythms, were then withdrawn years later after scientific studies showed they caused fatal arrythmias and that those treated with them were two-and-one-half times as likely to die as were those taking a placebo. .The wealth of data has made clear that fundamental deficiencies exist in the current medical approach and that new knowledge is urgently needed. Physicians and patients have come to accept medical hazards as a necessary price to pay for modern diagnosis and therapy even though they may be seriously debilitating or lethal. The same is true with medical errors. Studies have shown errors to be so pervasive that mistakes are considered to be an inevitable part of the medical system, giving rise to the term "necessary fallibility". The deplorable acceptance of disease or medical error as a consequence of treatment reflects a deviation from the most primary principle of medical ethics--primum non nocere--above all do no harm. The wealth of data documenting the serious nature and extent of the hazards associated with modern medicine has made clear that fundamental deficiencies exist in the current medical approach and that new knowledge is urgently needed to effectively address this problem. This is where our research / Ayurvedic Alternative Medicine come into fore…..

Fibromyalgia

I am a cordinator for a group of Ayurvedic yogis who is specialized in health, harmony and hope. As they don't have many communication with outside world, I help them to mediate. They have a mission to educate and eradicate the world of this unnecessary fibromyalgia pain. In Ayurveda, fibromyalgia is known as Mansa dhatugat mansavrut vata..it is described as vata imbalance, vata aggravated destablize the nervous system and can create hypersensitivity and tenderness of muscles. Accumulation of AMA or toxins and shorotorodha are also contributory factors. Panchakarma is an effective treatment. Their treatment last from 14 to 21 days, no surgery, external and internal medication. If you want to know more about the treatments, we will help you...

what is Karma..?

What is Karma?
I guess the first thing to consider is, what is Karma? I think of Karma as the emotional content of memories. Karma in action is re-acting to previous memory experience. Re-acting as opposed to responding. The expression, "once burnt, twice shy" describes it well... the negative emotional memory of pain from the past, causes a reaction in the now.
Whether you see the glass half-full or half-empty... your unique personal ego-perspective... depends on the whole previous positive or negative experience you have had of full glasses and empty glasses, etc. When these emotional memories are cleared, there is simply a glass with some liquid in it, and no need to make judgments. How you respond to the glass will depend entirely on the needs of the now, not on programmed re-actions from the past.
Negative experiences create limiting beliefs, that we cherish as "lessons"... like, "nice guys finish last", or "life is hard then you die". Our beliefs create our experiences that is Karma manifesting. Some people think they need to hang onto the Karma until they get the lesson from it, but that is an ego-trick showing lack of faith. You have to give up what you think you know, to make room for new information. That is why Zen Koans are so confusing.
Believing in a need for lessons is an attachment, and ego-illusion. Have faith. If Spirit wants you to know something, synchronicity can make sure you get the message. An email, a line from a movie or a song on the radio will resonate with wonderful meaning, if you are open to hearing it and not blinded by preconceptions. Chuck the blockages, make room for Divine insight. All of our opinions and beliefs do not define the infinite, and by surrendering them we make room for something better. Every time you ground yourself, separation-beliefs erode and are replaced with the Knowing that is Unity.. know nothing, be everything.
Judging Karma bad or good is illusory... both are attachments. "Maybe good luck, maybe bad luck, time will tell". We are not big enough to know all of the ripples from any action.
What we call good karma is usually the bright memories... but those take one out of the now as surely as the bad ones, and they can become an addiction that keep you in the past or the future, out of the Now. Like Alzheimer patients who have retreated into their happy childhoods, and abandoned the Now... or the compulsive gambler trying to recreate that one "lucky" win. However, it is the stuff we judge as bad karma that most likely we are most in a hurry to be rid of.
It is by the emotional content of Karma, that we discover it. I find I watch people as I speak with them, and I notice the movements of their energy body as they re-act. Most often I see what look like grey cloudy abstract shapes that approximately correspond to muscle groups, and have threadlike conections that trace the acupuncture meridians. Also muscular tension, what Wilhelm Reich calls "body armoring". Muslces are held tight around the memory of old wounds. If I am doing it by remote I will use empathy to unify with the person I am working on, and feel the stuff in my own body. Usually, as mild physical discomfort that draws my attention to what areas need clearing.
For example, if I am dealing with someone who has a lot of power chakra issues, I might feel a tightness around the bottom of my ribs like I cannot take a deep full breath, or a knot in my stomach, or an ache in my back... I observe the sensation with detachment, not resistance... it just Is... and get an idea of the size and shape of it. Get a handle on it, so to speak... so I can give it away.
If I am feeling fancy I will follow the connections it makes thru the body. Most stuff will make a complete circuit up and down of the body, where it is feeding on the energy meridians... with my attention I might trace a stomach knot's threads down one leg and thru the foot into the earth, back in the heel, up the back of the leg following it's own path to the boulders and around one side of the head, and back down the front to the knot. However, usually I am too lazy for that, and instead just ask Moomkambika Devi for everything attached to the knot to be removed as well.
My work is *faith* based. Anything you believe in, will work, if you put faith in it... It is the mustard seed, that is the key. The more you do this kind of work, the more you believe you *can* do it, and that is the difference. Mookambika Devi provides, according to how much you allow Her to, by your faith.
Creative visualization fueled by K. is quite a power. Self limiting, too, since I cannot use it to accomplish what is not Divine will.
Actually, I don't even see other people's stuff, unless I'm supposed to act in compassion. Beware of acting out of pity: pity is a separation-judgment, the road to hell of good intentions. The value of pity is it's reflective quality, it will tend to make you count your own blessings by comparison, and gratitude fuels the Chakras which is powerful.
However, as a motive to heal another, it is unworkable because it is separation.
Sympathy is better, it leads to empathy=Unity and engages the power of compassion.
I clear a lot of stuff by asking my male supreme power, who manifests as Archangel Michael, to handle it. He does. The Archangels can do anything, but they are not allowed to interfere unless we ask them to.
Faith is like a muscle, the more you exercise it the stronger it gets. Practice, practice, practice..)
You can use these techniques on yourself, and it is good to do so. If you are first learning to settled, and connect to Source, do the 45 days of grounding 8x a day, and let what is loose wash away and erode on it's own before trying to actively seek out blockages.
If you try to do this work before you have become adept at keeping the flow moving and staying in a non-judgmental state, you might get ungrounded by the blockages and make them grow with the energy of your attention, instead of releasing them.
Discovering the blockages is very simple. First, get well settled and in a peaceful, attentive state. "Lock in" the incoming energy, so the light continues flowing without your conscious attention to it, and then, start to examine where it travels thru you, and where it does not go, within you. Look for the places where the light is not, starting with your toes and moving slowly up though your body as you clear stuff and the light starts flowing where it wasn't.
The more you do this, the easier it gets, because your unconscious co-operates with the process, willingly showing you what it wants your consent to release. It thinks cleaning your karmic closet is a fun game.
If stuff is stubborn to go, check your grounding... most likely you have become ungrounded by the effort. Shift your attention back to re-establishing the flow of light and the non-judgmental state, and then go back and clear the blockage.
When you are done clearing stuff each session, make that intention clear, or the process will continue on the unconscious level, but it will happen with karmic issues coming up externally in life events, instead of quietly in meditation. Messy. Tell your unconsious that you are done for now, with the intention to return to do more later.
If you or the person you are working on are not grounded, you might find you get a splitting headache from the energy being blocked by a closed crown chakra. Open the flower, and let the energy flow out.
If you have finished working on another person, wash your hands like Pontius pilate to symbilically rinse away anything of theirs that might still be lingering in you, and to disconnect the empathy so you are not still feeling somebody else's emotions, hours later.
If unwanted miracle is happening a lot, examine your projected thinking……

More aboutAyurveda / Principles / Diagnosis

Ayurveda is a holistic healing science which comprises of two words, Ayu and Veda. Ayu means life and Veda means knowledge or science. So the literal meaning of the word Ayurveda is the science of life. Ayurveda is a science dealing not only with treatment of some diseases but is a complete way of life.
Ayurveda is the ancient Indian medical science, the origin of which can be traced back to the Vedas, which are the oldest available classics of the world. Vedas are the ancient books of knowledge, or science, from India. They contain practical and scientific information on various subjects beneficial to the humanity like health, philosophy, engineering, astrology etc.
Ayurveda combines physical, psychological and spiritual therapies in an approach to health, that has addressed itself to the fundamental principles of good health and longevity. It has developed a tradition of medicine and a system of treatment based on the inherent ability of the human body to rejuvenate, to heal and to restore its natural balance.
Ayurveda is based on a system of Tridosha or Three Humours which classifies all individual constitutions of people, diseases, herbs and other non-herbal remedies and therapies according to whether they are Vata (air or nerve oriented), Kapha (water or mucoid type) or Pitta (fire type) [5] . Herbs that have pungent, sour and salty flavors stimulate fire; herbs that are astringent (drying) and bitter stimulate vata-air, or the nerve centered humour; herbs that are sweet, salty and sour stimulate or increase Kapha-water, or the mucoid humour.
In contrast, herbs that are sweet, sour and salty flavored ameliorate Vata-air, which means that they have a particular affinity for the nervous system. Herbs that are astringent, sweet and bitter ameliorate Pitta-fire, meaning that they are soothing and anti-inflammatory. Finally herbs that are pungent, bitter and astringent ameliorate Kapha-water, which means they tend to increase digestive fire, expel and dry excessive fluid build up in the system, including clearing excessive fat from the body, and the accumulation of cholesterol and other fatty deposits in the veins and arteries of the body.
This Indian system of medicine has laid down principles and methods of treatment for various diseases including chronic illnesses where there is no definite curative treatment, and symptomatic relief is the only existing treatment option.

Diagnosis
In Ayurvedic medicine, disease is always seen as an imbalance in the dosha system, so the diagnostic process strives to determine which doshas are underactive or overactive in a body. Diagnosis is often taken over a course of days in order for the Ayurvedic physician to most accurately determine what parts of the body are being affected.
To diagnose problems, Ayurvedic physicians often use long questionnaires and interviews to determine a person’s dosha patterns and physical and psychological histories.
Ayurvedic physicians also intricately observe the pulse, tongue, face, lips, eyes, and fingernails for abnormalities or patterns that they believe can indicate deeper problems in the internal systems. Some Ayurvedic physicians also use laboratory tests to assist in diagnosis.

Principles of Ayurveda
Ayurveda is bestowed upon us by our ancestors, who were eminent and wiser and having insight into our being. Basically Ayurveda is Health promotive - preventive - curative and nutritive - all self contained.
The two principle objectives of Ayurveda are :
(a.) "Swasthyas swasthya rakshanam" - To prolong life and promote perfect health ( add years to life and life to years )
(b.) "Aturasya vikar prashamanamcha" - To completely eradicate the disease and dysfunction of the body.
Ayurveda takes the individual as whole and seeks to re-establish harmony between all the constituents in the body. Perfect balance of the tripod - Mind, Body and Spirit means perfect health.
To understand Ayurvedic treatment, it is necessary to have an idea how the Ayurvedic system views the body. The basic life force in the body is prana, which is also found in the elements and is similar to the Chinese notion of chi.
In Ayurveda, there are five basic elements that contain prana: earth, water, fire, air, and ether. These elements interact and are further organized in the human body as three main categories or basic physiological principles in the body that govern all bodily functions known as the doshas. The three doshas are vata, pitta, and kapha. Each person has a unique blend of the three doshas, known as the person’s prakriti, which is why Ayurvedic treatment is always individualized. In Ayurveda, disease is viewed as a state of imbalance in one or more of a person’s doshas, and an Ayurvedic physician strives to adjust and balance them, using a variety of techniques.

Heart / Valve Block

HEART BLOCKS
We have developed medicine for Heart blocks (Coronary Artery Disease) where the patient can avoid by- pass surgery and angioplasty. By- pass surgery and Angioplasty is never a solution. The blocks are still there and a repeat by-pass may be recommended a few years later. Cholest-Ayurr removes the blocks in the arteries and blood flow increases. A 10% opening of the arteries result in increase in blood flow up to 40%.Cholest-Ayur has been licensed by the Drug Controllers " to reduce cholesterol in the blood and arteries" - in fact Cholest-Ayur removes the plaques itself. (Plaques are 70% calcium, 23% cholesterol and 70 % other waste products). Whether the patient has one block or several blocks, it is immaterial. Cholest-Ayur removes all the blocks whether it is in the heart or in the spine and makes the heart function normally and smoothly- within just 100 days. In the process trigiycerides and blood cholesterol too will be reduced. Cholest-Ayur is also extremely useful to those who have already done bye pass surgery. They will be able to lead a normal healthy life free from chest pain and other physical restrictions. After using our medicine, heart patients will feel the difference in their health within 30-50 days. After finalizing the 100 days course they may go for tests like ECG, TMT or Angiogram. Cholest-Ayur is an Ayrvedic preparation and has absolutely no side effects. This can be taken initially with your allopathic medicine. But when the patient feels better (say within 30-50 days) they can give up all allopathic drugs. Continue BP and Diabetic medicines if any. Avoid fatty, oily foods and follow diet restrictions. Initially for 30-50 days.
Treatment:Cholest-Ayur- 16 bottles for 100 days (4 tablets 4 times daily)